All About The Grace Evangelical Society
The mission of Grace Evangelical Society is to further the unambiguous preaching of God's free redemption by faith alone and in Christ, which is correctly associated with and distinct from concerns about obedience. Promoting precise Gospel teaching and preaching with 100% certainty, in our opinion, is crucial.
The Gospel and confidence are the subjects of GES's free bimonthly magazine, semiannual publication, and other publications. GES also provides conferences and seminars as well as online materials. Below are the things you must know about the Grace Evangelical Society.
All About The Grace Evangelical Society
Evangelicals are aware of the sad reality that Christendom preaches a "different Gospel" from what the Apostle Paul and the rest of the NT teach. That is, there is seldom any absolute certainty that one is presently in possession of everlasting life, and redemption is instead thought to be at least partially based on deeds and rituals. How could it be if humanity is a part of redemption?
The less well recognized is the even more tragic reality that the old Gospel of grace is becoming hazy and even perverted among those who were rightly referred to by the Roman Catholic priest as "Bible Christians" on network television. Its terrible circumstance has made Grace Evangelical Society necessary.
When Was it Established?
In 1986, Grace Evangelical Society (GES) was established. Robert Wilkin had a strong desire to advance the plain preaching of the Gospel throughout his four years of work with his seven years at Dallas Theological Seminary and the Campus Crusade for Christ.
He started contacting acquaintances he recognized matched his dedication soon after finishing his doctorate in NT. Dr. Wilkin questioned them about whether they needed a networking group that would unite Christian experts and laypeople who cared about clearly proclaiming the Gospel. They all enthusiastically supported the concept as a whole.
The inaugural Grace Evangelical Society bulletin was distributed in June of that year. November of that year, GES had attained non-profit status.
The Main Purpose of the Group
GES employs various techniques to accomplish its goal, which is to "advance the unambiguous proclamation of God's free redemption via belief alone in Christ, which is correctly associated with and distinct from concerns relating to discipleship. These consist of the Journal's publication, monthly newsletters, national and regional conventions, and its tape ministry.
The creation of ministry aids includes pamphlets, follow-up tools, and the appearance of GES speakers at congregations, conferences, seminars, and meetings. Grace Evangelical Society is not a congregation or a group within a church. Instead, it is a parachurch group founded to inspire and inform people and communities about the Gospel and the associated but separate challenges of discipleship.
In addition to discussing the Gospel, GES aims to actively communicate it to individuals who do not yet understand God's grace. The grace of God can save offender who requires Redeemer, as well as inspires those who have been rescued to live virtuously and spread the Gospel. They also aim to promote the projects about the books that they publish bi-annually.
The Journal is focused and, like the Society, is not of public interest to evangelicals. The Gospel of grace principles reflected in Grace Evangelical Society's statement of faith is what they aim to further in the Journal.
In terms of scholarship, they intend to cover the entire spectrum, from approachable pieces on a meta-level, like how to share the Gospel, to more specialized components on challenging Biblical passages and Christian theology, particularly in soteriology, the idea of redemption. We anticipate having a few papers on interpretation or textual analysis when manuscript variants or translations affect the doctrine of grace.
The one aspect, nevertheless, that they do not want to do is copy good Christian publications that are already present. There is a handful that, while not always emphasizing this concept, they believe are valid regarding redemption by grace. It will be a subject of attention in this regard. They think that the effects of grace are sufficient for a journal to remain attractive, diverse, and beneficial to the whole body of Christ.
The Journal of the Grace Evangelical Society shall publish twice a year, Deo volente, at least for the time being. The Journal might eventually switch to a quarterly format.
The Special Features
An admiration of fine writing in Christian literature and an awareness of the "roots" are two things frequently woefully absent in conservative Christian groups. A section that showcases grace in poems, hymnody, short stories, and literary theory would assist us in addressing this paucity of literature for our audience.
In any of these categories, they encourage new or experienced talent to contribute pieces. The opportunities are small and numerous, even though many individuals like writing and reading in these fields. We promote both artistic and Christian work. Despite a few beautiful outliers, evangelical poetry, for instance, has typically only gone a little beyond the level of nonsense.
Unfortunately, many evangelicals need to be made aware of their rich legacy, not even their denominational or doctrinal heritage. Most people have never seen poetry by John Donne or Frances Ridley Havergal, a sermon by Spurgeon or Ironside, a Chafer paper, or a Chafer sermon.
Great men and women of the Gospel will be allowed to "still speak," albeit absent from this stage, within every publication of the Journal of the Grace Evangelical Society's "A Voice from the Past" section.
What They Share
GES has released several pamphlets intending to spread and explain the biblical Gospel of grace. Such tracts' online editions are made to be simple to use for the strong message of everlasting life by faith alone in Christ only. Others are accessible in German, Spanish, and Ukrainian. Additionally, printable tracts are for sale in their shop.
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